#	Name	Transliteration	Meaning
1	الرَّحْمَنُ	AR-RAHMAAN	The Beneficent
2	الرَّحِيمُ	AR-RAHEEM	The Merciful
3	الْمَلِكُ	AL-MALIK	The Eternal Lord
4	الْقُدُّوسُ	AL-QUDDUS	The Most Sacred
5	السَّلاَمُ	AS-SALAM	The embodiment of Peace
6	الْمُؤْمِنُ	AL-MU’MIN	The Infuser of Faith
7	الْمُهَيْمِنُ	AL-MUHAYMIN	The Preserver of Safety
8	الْعَزِيزُ	AL-AZIZ	All Mighty
9	الْجَبَّارُ	AL-JABBAAR	The Compeller, The Restorer
10	الْمُتَكَبِّر	AL-MUTAKABBIR	The Supreme, The Majestic
11	الْخَالِقُ	AL-KHAALIQ	The Creator, The Maker
12	الْبَارِئُ	AL-BAARI	The Evolver
13	الْمُصَوِّرُ	AL-MUSAWWIR	The Fashioner
14	الْغَفَّارُ	AL-GHAFFAR	The Great Forgiver
15	الْقَهَّارُ	AL-QAHHAR	The All-Prevailing One
16	الْوَهَّابُ	AL-WAHHAAB	The Supreme Bestower
17	الرَّزَّاقُ	AR-RAZZAAQ	The Provider
18	الْفَتَّاحُ	AL-FATTAAH	The Supreme Solver
19	اَلْعَلِيْمُ	AL-‘ALEEM	The All-Knowing
20	الْقَابِضُ	AL-QAABID	The Withholder
21	الْبَاسِطُ	AL-BAASIT	The Extender
22	الْخَافِضُ	AL-KHAAFIDH	The Reducer
23	الرَّافِعُ	AR-RAAFI’	The Exalter, The Elevator
24	الْمُعِزُّ	AL-MU’IZZ	The Honourer, The Bestower
25	ٱلْمُذِلُّ	AL-MUZIL	The Dishonourer, The Humiliator
26	السَّمِيعُ	AS-SAMEE’	The All-Hearing
27	الْبَصِيرُ	AL-BASEER	The All-Seeing
28	الْحَكَمُ	AL-HAKAM	The Impartial Judge
29	الْعَدْلُ	AL-‘ADL	The Utterly Just
30	اللَّطِيفُ	AL-LATEEF	The Subtle One, The Most Gentle
31	الْخَبِيرُ	AL-KHABEER	The All-Aware
32	الْحَلِيمُ	AL-HALEEM	The Most Forbearing
33	الْعَظِيمُ	AL-‘AZEEM	The Magnificent, The Supreme
34	الْغَفُور	AL-GHAFOOR	The Great Forgiver
35	الشَّكُورُ	ASH-SHAKOOR	The Most Appreciative
36	الْعَلِيُّ	AL-‘ALEE	The Most High, The Exalted
37	الْكَبِيرُ	AL-KABEER	The Preserver, The All-Heedful and All-Protecting
38	الْحَفِيظُ	AL-HAFEEDH	The Preserver
39	المُقيِت	AL-MUQEET	The Sustainer
40	الْحسِيبُ	AL-HASEEB	The Reckoner
41	الْجَلِيلُ	AL-JALEEL	The Majestic
42	الْكَرِيمُ	AL-KAREEM	The Most Generous, The Most Esteemed
43	الرَّقِيبُ	AR-RAQEEB	The Watchful
44	ٱلْمُجِيبُ	AL-MUJEEB	The Responsive One
45	الْوَاسِعُ	AL-WAASI’	The All-Encompassing, the Boundless
46	الْحَكِيمُ	AL-HAKEEM	The All-Wise
47	الْوَدُودُ	AL-WADUD	The Most Loving
48	الْمَجِيدُ	AL-MAJEED	The Glorious, The Most Honorable
49	الْبَاعِثُ	AL-BA’ITH	The Infuser of New Life
50	الشَّهِيدُ	ASH-SHAHEED	The All Observing Witnessing
51	الْحَقُ	AL-HAQQ	The Absolute Truth
52	الْوَكِيلُ	AL-WAKEEL	The Trustee, The Disposer of Affairs
53	الْقَوِيُ	AL-QAWIYY	The All-Strong
54	الْمَتِينُ	AL-MATEEN	The Firm, The Steadfast
55	الْوَلِيُّ	AL-WALIYY	The Protecting Associatey
56	الْحَمِيدُ	AL-HAMEED	The Praiseworthy
57	الْمُحْصِي	AL-MUHSEE	The All-Enumerating, The Counter
58	الْمُبْدِئُ	AL-MUBDI	The Originator, The Initiator
59	ٱلْمُعِيدُ	AL-MUEED	The Restorer, The Reinstater
60	الْمُحْيِي	AL-MUHYI	The Giver of Life
61	اَلْمُمِيتُ	AL-MUMEET	The Inflicter of Death
62	الْحَيُّ	AL-HAYY	The Ever-Living
63	الْقَيُّومُ	AL-QAYYOOM	The Sustainer, The Self-Subsisting
64	الْوَاجِدُ	AL-WAAJID	The Perceiver
65	الْمَاجِدُ	AL-MAAJID	The Illustrious, the Magnificent
66	الْواحِدُ	AL-WAAHID	The One
67	اَلاَحَدُ	AL-AHAD	The Unique, The Only One
68	الصَّمَدُ	AS-SAMAD	The Eternal, Satisfier of Needs
69	الْقَادِرُ	AL-QADEER	The Omnipotent One
70	الْمُقْتَدِرُ	AL-MUQTADIR	The Powerful
71	الْمُقَدِّمُ	AL-MUQADDIM	The Expediter, The Promoter
72	الْمُؤَخِّرُ	AL-MU’AKHKHIR	The Delayer
73	الأوَّلُ	AL-AWWAL	The First
74	الآخِرُ	AL-AAKHIR	The Last
75	الظَّاهِرُ	AZ-ZAAHIR	The Manifest
76	الْبَاطِنُ	AL-BAATIN	The Hidden One, Knower of the Hidden
77	الْوَالِي	AL-WAALI	The Governor, The Patron
78	الْمُتَعَالِي	AL-MUTA’ALI	The Self Exalted
79	الْبَرُّ	AL-BARR	The Source of All Goodness
80	التَّوَابُ	AT-TAWWAB	The Ever-Pardoning, The Relenting
81	الْمُنْتَقِمُ	AL-MUNTAQIM	The Avenger
82	العَفُوُ	AL-‘AFUWW	The Pardoner
83	الرَّؤُوفُ	AR-RA’OOF	The Most Kind
84	َمَالِكُ ٱلْمُلْكُ	MAALIK-UL-MULK	Master of the Kingdom, Owner of the Dominion
85	ذُوالْجَلاَلِ وَالإكْرَامِ	DHUL-JALAALI WAL-IKRAAM	Possessor of Glory and Honour, Lord of Majesty and Generosity
86	الْمُقْسِطُ	AL-MUQSIT	The Just One
87	الْجَامِعُ	AL-JAAMI’	The Gatherer, the Uniter
88	ٱلْغَنيُّ	AL-GHANIYY	The Self-Sufficient, The Wealthy
89	ٱلْمُغْنِيُّ	AL-MUGHNI	The Enricher
90	اَلْمَانِعُ	AL-MANI’	The Withholder
91	الضَّارَ	AD-DHARR	The Distresser
92	النَّافِعُ	AN-NAFI’	The Propitious, the Benefactor
93	النُّورُ	AN-NUR	The Light, The Illuminator
94	الْهَادِي	AL-HAADI	The Guide
95	الْبَدِيعُ	AL-BADEE’	The Incomparable Originator
96	اَلْبَاقِي	AL-BAAQI	The Everlasting
97	الْوَارِثُ	AL-WAARITH	The Inheritor, The Heir
98	الرَّشِيدُ	AR-RASHEED	The Guide, Infallible Teacher
99	الصَّبُورُ	AS-SABOOR	The Forbearing, The Patient

That is why it is also called the religion of nature. There is solution of everything and cure of every disease right according to the human nature.

Do you know what the Islamic way of curing a disease is? Allah’s last Prophet (PBUH) has proposed an easy and step-by-step way for the quick and successful treatment of a mental or physical disorder. You call it Tib-e-Nabi. Whenever you suffer from a serious or mild disorder, the first and foremost thing you should do is to pray to Allah Almighty for His blessing in the form for relief from pain and discomfort. Meanwhile, you should also beg for the forgiveness of your sins for the disorder is likely to be the punishment of the wrong deeds.

While praying, it is very important that you should have full belief in Allah Almighty that your prayers will be answered positively. A strong belief will give you confident while energizing you mind, body and the soul. That physical and spiritual energy will boost the defense system of the body to kill the germs associated with the diseases.

The second major step in treating the disease is to go for medication. The use of appropriate medication is right according to the teachings of Islam. Allah’s Rasoolﷺ used some effective ways to treat different conditions he suffered from and suggested the same for others. In fact, Tib-e-Nabvi offers the least expensive but most effective cure to disease. It might be slow but there is least harm involved. Mostly there are no or mild side effects involved in this method of treatment.

Classification of Disorders:

There are two major classes of diseases, namely, heart diseases and body disorders. Though heart is one of the vital organs of the body, but it has got its own distinct set of medical conditions which are more associated with malfunctioning of the brain. They are called heart diseases only on the basis of traditional association of such conditions with this organ. They include ‘the doubting disorder or obsessive-compulsive disorder (OCD)’ and disease of disbelief.

Tib e Nabvi:

According to Tib e Nabvi, the use of diet should be the first option on the way to the treatment of a given disease. In other words, it emphasizes the need for ‘treatment with food’. Here you may encounter a question: “How could a food kill the germs associated with a disease?” Actually, in that case, the job of food is not to kill the germs but just to boost the defense system of the body. On the other hand, a powerful immune system will be able to kill the disease-causing living organisms.

One has to go for medication only after the 'cure with diet' does not give fruitful results. Here again, the Tib-e-Nabvi recommends the use of such natural products which have least side effects on the body. More precisely, it is based on the use of herbs.

How Tib e Nabvi is better than the western method? For this, you need to have a look at the pros and cons of herbal medicines and allopathic drugs. Though treatment with herbs is usually a slow and time-taking process, it does not inflict harm on the healthy cells of the body. On the other hand, a drug that can kill germs is likely to severely damage the living cells, thus occasionally giving rise to serious and fatal disorders.