99 names of Allah – Meaning and Explanation

اللہ کے 99 نام

99 names of Allah

There is no denying the fact that Tib e Nabvi is the least expensive and the most effective way of treating mental or physical disorders of all types and intensities. Islam is a universal, everlasting and ever-applicable religion that has the potential to guide the humanity in all domains of life while bearing harmony with the nature and natural phenomenon.Read More..

# Name Transliteration Meaning
1 الرَّحْمَنُ AR-RAHMAAN The Beneficent
2 الرَّحِيمُ AR-RAHEEM The Merciful
3 الْمَلِكُ AL-MALIK The Eternal Lord
4 الْقُدُّوسُ AL-QUDDUS The Most Sacred
5 السَّلاَمُ AS-SALAM The embodiment of Peace
6 الْمُؤْمِنُ AL-MU’MIN The Infuser of Faith
7 الْمُهَيْمِنُ AL-MUHAYMIN The Preserver of Safety
8 الْعَزِيزُ AL-AZIZ All Mighty
9 الْجَبَّارُ AL-JABBAAR The Compeller, The Restorer
10 الْمُتَكَبِّر AL-MUTAKABBIR The Supreme, The Majestic
11 الْخَالِقُ AL-KHAALIQ The Creator, The Maker
12 الْبَارِئُ AL-BAARI The Evolver
13 الْمُصَوِّرُ AL-MUSAWWIR The Fashioner
14 الْغَفَّارُ AL-GHAFFAR The Great Forgiver
15 الْقَهَّارُ AL-QAHHAR The All-Prevailing One
16 الْوَهَّابُ AL-WAHHAAB The Supreme Bestower
17 الرَّزَّاقُ AR-RAZZAAQ The Provider
18 الْفَتَّاحُ AL-FATTAAH The Supreme Solver
19 اَلْعَلِيْمُ AL-‘ALEEM The All-Knowing
20 الْقَابِضُ AL-QAABID The Withholder
21 الْبَاسِطُ AL-BAASIT The Extender
22 الْخَافِضُ AL-KHAAFIDH The Reducer
23 الرَّافِعُ AR-RAAFI’ The Exalter, The Elevator
24 الْمُعِزُّ AL-MU’IZZ The Honourer, The Bestower
25 ٱلْمُذِلُّ AL-MUZIL The Dishonourer, The Humiliator
26 السَّمِيعُ AS-SAMEE’ The All-Hearing
27 الْبَصِيرُ AL-BASEER The All-Seeing
28 الْحَكَمُ AL-HAKAM The Impartial Judge
29 الْعَدْلُ AL-‘ADL The Utterly Just
30 اللَّطِيفُ AL-LATEEF The Subtle One, The Most Gentle
31 الْخَبِيرُ AL-KHABEER The All-Aware
32 الْحَلِيمُ AL-HALEEM The Most Forbearing
33 الْعَظِيمُ AL-‘AZEEM The Magnificent, The Supreme
34 الْغَفُور AL-GHAFOOR The Great Forgiver
35 الشَّكُورُ ASH-SHAKOOR The Most Appreciative
36 الْعَلِيُّ AL-‘ALEE The Most High, The Exalted
37 الْكَبِيرُ AL-KABEER The Preserver, The All-Heedful and All-Protecting
38 الْحَفِيظُ AL-HAFEEDH The Preserver
39 المُقيِت AL-MUQEET The Sustainer
40 الْحسِيبُ AL-HASEEB The Reckoner
41 الْجَلِيلُ AL-JALEEL The Majestic
42 الْكَرِيمُ AL-KAREEM The Most Generous, The Most Esteemed
43 الرَّقِيبُ AR-RAQEEB The Watchful
44 ٱلْمُجِيبُ AL-MUJEEB The Responsive One
45 الْوَاسِعُ AL-WAASI’ The All-Encompassing, the Boundless
46 الْحَكِيمُ AL-HAKEEM The All-Wise
47 الْوَدُودُ AL-WADUD The Most Loving
48 الْمَجِيدُ AL-MAJEED The Glorious, The Most Honorable
49 الْبَاعِثُ AL-BA’ITH The Infuser of New Life
50 الشَّهِيدُ ASH-SHAHEED The All Observing Witnessing
51 الْحَقُ AL-HAQQ The Absolute Truth
52 الْوَكِيلُ AL-WAKEEL The Trustee, The Disposer of Affairs
53 الْقَوِيُ AL-QAWIYY The All-Strong
54 الْمَتِينُ AL-MATEEN The Firm, The Steadfast
55 الْوَلِيُّ AL-WALIYY The Protecting Associatey
56 الْحَمِيدُ AL-HAMEED The Praiseworthy
57 الْمُحْصِي AL-MUHSEE The All-Enumerating, The Counter
58 الْمُبْدِئُ AL-MUBDI The Originator, The Initiator
59 ٱلْمُعِيدُ AL-MUEED The Restorer, The Reinstater
60 الْمُحْيِي AL-MUHYI The Giver of Life
61 اَلْمُمِيتُ AL-MUMEET The Inflicter of Death
62 الْحَيُّ AL-HAYY The Ever-Living
63 الْقَيُّومُ AL-QAYYOOM The Sustainer, The Self-Subsisting
64 الْوَاجِدُ AL-WAAJID The Perceiver
65 الْمَاجِدُ AL-MAAJID The Illustrious, the Magnificent
66 الْواحِدُ AL-WAAHID The One
67 اَلاَحَدُ AL-AHAD The Unique, The Only One
68 الصَّمَدُ AS-SAMAD The Eternal, Satisfier of Needs
69 الْقَادِرُ AL-QADEER The Omnipotent One
70 الْمُقْتَدِرُ AL-MUQTADIR The Powerful
71 الْمُقَدِّمُ AL-MUQADDIM The Expediter, The Promoter
72 الْمُؤَخِّرُ AL-MU’AKHKHIR The Delayer
73 الأوَّلُ AL-AWWAL The First
74 الآخِرُ AL-AAKHIR The Last
75 الظَّاهِرُ AZ-ZAAHIR The Manifest
76 الْبَاطِنُ AL-BAATIN The Hidden One, Knower of the Hidden
77 الْوَالِي AL-WAALI The Governor, The Patron
78 الْمُتَعَالِي AL-MUTA’ALI The Self Exalted
79 الْبَرُّ AL-BARR The Source of All Goodness
80 التَّوَابُ AT-TAWWAB The Ever-Pardoning, The Relenting
81 الْمُنْتَقِمُ AL-MUNTAQIM The Avenger
82 العَفُوُ AL-‘AFUWW The Pardoner
83 الرَّؤُوفُ AR-RA’OOF The Most Kind
84 َمَالِكُ ٱلْمُلْكُ MAALIK-UL-MULK Master of the Kingdom, Owner of the Dominion
85 ذُوالْجَلاَلِ وَالإكْرَامِ DHUL-JALAALI WAL-IKRAAM Possessor of Glory and Honour, Lord of Majesty and Generosity
86 الْمُقْسِطُ AL-MUQSIT The Just One
87 الْجَامِعُ AL-JAAMI’ The Gatherer, the Uniter
88 ٱلْغَنيُّ AL-GHANIYY The Self-Sufficient, The Wealthy
89 ٱلْمُغْنِيُّ AL-MUGHNI The Enricher
90 اَلْمَانِعُ AL-MANI’ The Withholder
91 الضَّارَ AD-DHARR The Distresser
92 النَّافِعُ AN-NAFI’ The Propitious, the Benefactor
93 النُّورُ AN-NUR The Light, The Illuminator
94 الْهَادِي AL-HAADI The Guide
95 الْبَدِيعُ AL-BADEE’ The Incomparable Originator
96 اَلْبَاقِي AL-BAAQI The Everlasting
97 الْوَارِثُ AL-WAARITH The Inheritor, The Heir
98 الرَّشِيدُ AR-RASHEED The Guide, Infallible Teacher
99 الصَّبُورُ AS-SABOOR The Forbearing, The Patient

That is why it is also called the religion of nature. There is solution of everything and cure of every disease right according to the human nature.

Do you know what the Islamic way of curing a disease is? Allah’s last Prophet (PBUH) has proposed an easy and step-by-step way for the quick and successful treatment of a mental or physical disorder. You call it Tib-e-Nabi. Whenever you suffer from a serious or mild disorder, the first and foremost thing you should do is to pray to Allah Almighty for His blessing in the form for relief from pain and discomfort. Meanwhile, you should also beg for the forgiveness of your sins for the disorder is likely to be the punishment of the wrong deeds.

While praying, it is very important that you should have full belief in Allah Almighty that your prayers will be answered positively. A strong belief will give you confident while energizing you mind, body and the soul. That physical and spiritual energy will boost the defense system of the body to kill the germs associated with the diseases.

The second major step in treating the disease is to go for medication. The use of appropriate medication is right according to the teachings of Islam. Allah’s Rasoolﷺ used some effective ways to treat different conditions he suffered from and suggested the same for others. In fact, Tib-e-Nabvi offers the least expensive but most effective cure to disease. It might be slow but there is least harm involved. Mostly there are no or mild side effects involved in this method of treatment.

Classification of Disorders:

There are two major classes of diseases, namely, heart diseases and body disorders. Though heart is one of the vital organs of the body, but it has got its own distinct set of medical conditions which are more associated with malfunctioning of the brain. They are called heart diseases only on the basis of traditional association of such conditions with this organ. They include ‘the doubting disorder or obsessive-compulsive disorder (OCD)’ and disease of disbelief.

Tib e Nabvi:

According to Tib e Nabvi, the use of diet should be the first option on the way to the treatment of a given disease. In other words, it emphasizes the need for ‘treatment with food’. Here you may encounter a question: “How could a food kill the germs associated with a disease?” Actually, in that case, the job of food is not to kill the germs but just to boost the defense system of the body. On the other hand, a powerful immune system will be able to kill the disease-causing living organisms.

One has to go for medication only after the 'cure with diet' does not give fruitful results. Here again, the Tib-e-Nabvi recommends the use of such natural products which have least side effects on the body. More precisely, it is based on the use of herbs.

How Tib e Nabvi is better than the western method? For this, you need to have a look at the pros and cons of herbal medicines and allopathic drugs. Though treatment with herbs is usually a slow and time-taking process, it does not inflict harm on the healthy cells of the body. On the other hand, a drug that can kill germs is likely to severely damage the living cells, thus occasionally giving rise to serious and fatal disorders.

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99 Names of Allah

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